21 ideas
8368 | A correct definition is what can be substituted without loss of meaning [Ducasse] |
12619 | We have no successful definitions, because they all use indefinable words [Fodor] |
12620 | If 'exist' is ambiguous in 'chairs and numbers exist', that mirrors the difference between chairs and numbers [Fodor] |
12613 | Empiricists use dispositions reductively, as 'possibility of sensation' or 'possibility of experimental result' [Fodor] |
12617 | Associationism can't explain how truth is preserved [Fodor] |
19392 | I don't recommend universal doubt; we constantly seek reasons for things which are indubitable [Leibniz] |
12615 | Mental representations are the old 'Ideas', but without images [Fodor] |
6650 | Fodor is now less keen on the innateness of concepts [Fodor, by Lowe] |
12618 | It is essential to the concept CAT that it be satisfied by cats [Fodor] |
12614 | I prefer psychological atomism - that concepts are independent of epistemic capacities [Fodor] |
12621 | Definable concepts have constituents, which are necessary, individuate them, and demonstrate possession [Fodor] |
12622 | Many concepts lack prototypes, and complex prototypes aren't built from simple ones [Fodor] |
12623 | The theory theory can't actually tell us what concepts are [Fodor] |
12616 | English has no semantic theory, just associations between sentences and thoughts [Fodor] |
8367 | Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse] |
8372 | We see what is in common between causes to assign names to them, not to perceive them [Ducasse] |
8369 | Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse] |
8373 | When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse] |
8370 | A cause is a change which occurs close to the effect and just before it [Ducasse] |
8371 | Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse] |
8374 | We are interested in generalising about causes and effects purely for practical purposes [Ducasse] |