19 ideas
| 12619 | We have no successful definitions, because they all use indefinable words [Fodor] |
| 12620 | If 'exist' is ambiguous in 'chairs and numbers exist', that mirrors the difference between chairs and numbers [Fodor] |
| 12613 | Empiricists use dispositions reductively, as 'possibility of sensation' or 'possibility of experimental result' [Fodor] |
| 8443 | Mereological essentialism says an entity must have exactly those parts [Sosa] |
| 12617 | Associationism can't explain how truth is preserved [Fodor] |
| 335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
| 12615 | Mental representations are the old 'Ideas', but without images [Fodor] |
| 6650 | Fodor is now less keen on the innateness of concepts [Fodor, by Lowe] |
| 12618 | It is essential to the concept CAT that it be satisfied by cats [Fodor] |
| 12614 | I prefer psychological atomism - that concepts are independent of epistemic capacities [Fodor] |
| 12621 | Definable concepts have constituents, which are necessary, individuate them, and demonstrate possession [Fodor] |
| 12622 | Many concepts lack prototypes, and complex prototypes aren't built from simple ones [Fodor] |
| 12623 | The theory theory can't actually tell us what concepts are [Fodor] |
| 12616 | English has no semantic theory, just associations between sentences and thoughts [Fodor] |
| 8442 | What law would explain causation in the case of causing a table to come into existence? [Sosa] |
| 8445 | The necessitated is not always a result or consequence of the necessitator [Sosa] |
| 8444 | Where is the necessary causation in the three people being tall making everybody tall? [Sosa] |
| 336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
| 337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |