16 ideas
| 13766 | 'If' is the same as 'given that', so the degrees of belief should conform to probability theory [Ramsey, by Ramsey] |
| 19143 | Ramsey gave axioms for an uncertain agent to decide their preferences [Ramsey, by Davidson] |
| 15473 | How does anything get outside itself? [Fodor, by Martin,CB] |
| 2981 | Is intentionality outwardly folk psychology, inwardly mentalese? [Lyons on Fodor] |
| 2985 | Are beliefs brains states, but picked out at a "higher level"? [Lyons on Fodor] |
| 3135 | Is thought a syntactic computation using representations? [Fodor, by Rey] |
| 2983 | Maybe narrow content is physical, broad content less so [Lyons on Fodor] |
| 23418 | Liberal state legitimacy is based on a belief in justice, not in some conception of the good life [Kymlicka] |
| 23414 | Liberals say state intervention in culture restricts people's autonomy [Kymlicka] |
| 23410 | Modern liberals see a community as simply a society which respects freedom and equality [Kymlicka] |
| 23409 | Community can focus on class or citizenship or ethnicity or culture [Kymlicka] |
| 23413 | Feminism has shown that social roles are far from fixed (as communitarians tend to see them) [Kymlicka] |
| 23419 | Communitarianism struggles with excluded marginalised groups [Kymlicka] |
| 23415 | Participation aids the quest for the good life, but why should that be a state activity? [Kymlicka] |
| 23411 | Communitarians see justice as primarily a community matter, rather than a principle [Kymlicka] |
| 23412 | Justice resolves conflicts, but may also provoke them [Kymlicka] |