96 ideas
| 23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
| 23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
| 21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
| 20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
| 23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
| 2463 | A standard naturalist view is realist, externalist, and computationalist, and believes in rationality [Fodor] |
| 23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
| 2435 | Psychology has to include the idea that mental processes are typically truth-preserving [Fodor] |
| 22317 | Truth does not admit of more and less [Frege] |
| 13455 | Frege did not think of himself as working with sets [Frege, by Hart,WD] |
| 16895 | The null set is indefensible, because it collects nothing [Frege, by Burge] |
| 3328 | Frege proposed a realist concept of a set, as the extension of a predicate or concept or function [Frege, by Benardete,JA] |
| 9179 | Frege frequently expressed a contempt for language [Frege, by Dummett] |
| 2442 | Inferences are surely part of the causal structure of the world [Fodor] |
| 13473 | Frege thinks there is an independent logical order of the truths, which we must try to discover [Frege, by Hart,WD] |
| 6076 | For Frege, predicates are names of functions that map objects onto the True and False [Frege, by McGinn] |
| 3319 | Frege gives a functional account of predication so that we can dispense with predicates [Frege, by Benardete,JA] |
| 9871 | Frege always, and fatally, neglected the domain of quantification [Dummett on Frege] |
| 16884 | Basic truths of logic are not proved, but seen as true when they are understood [Frege, by Burge] |
| 3331 | If '5' is the set of all sets with five members, that may be circular, and you can know a priori if the set has content [Benardete,JA on Frege] |
| 16880 | Frege aimed to discover the logical foundations which justify arithmetical judgements [Frege, by Burge] |
| 8689 | Eventually Frege tried to found arithmetic in geometry instead of in logic [Frege, by Friend] |
| 5657 | Frege's logic showed that there is no concept of being [Frege, by Scruton] |
| 3318 | Frege made identity a logical notion, enshrined above all in the formula 'for all x, x=x' [Frege, by Benardete,JA] |
| 16885 | To understand a thought, understand its inferential connections to other thoughts [Frege, by Burge] |
| 23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
| 23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
| 16887 | Frege's concept of 'self-evident' makes no reference to minds [Frege, by Burge] |
| 16894 | An apriori truth is grounded in generality, which is universal quantification [Frege, by Burge] |
| 2462 | Control of belief is possible if you know truth conditions and what causes beliefs [Fodor] |
| 2460 | Participation in an experiment requires agreement about what the outcome will mean [Fodor] |
| 2454 | We can deliberately cause ourselves to have true thoughts - hence the value of experiments [Fodor] |
| 2455 | Interrogation and experiment submit us to having beliefs caused [Fodor] |
| 2461 | An experiment is a deliberate version of what informal thinking does all the time [Fodor] |
| 16882 | The building blocks contain the whole contents of a discipline [Frege] |
| 2458 | Theories are links in the causal chain between the environment and our beliefs [Fodor] |
| 2443 | I say psychology is intentional, semantics is informational, and thinking is computation [Fodor] |
| 2453 | We are probably the only creatures that can think about our own thoughts [Fodor] |
| 23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
| 23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
| 23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
| 23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
| 23331 | Not even Zeus can control what I choose [Epictetus] |
| 23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
| 20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
| 23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
| 2445 | Semantics v syntax is the interaction problem all over again [Fodor] |
| 2446 | Cartesians consider interaction to be a miracle [Fodor] |
| 2464 | Type physicalism equates mental kinds with physical kinds [Fodor] |
| 2447 | Hume has no theory of the co-ordination of the mind [Fodor] |
| 2440 | Propositional attitudes are propositions presented in a certain way [Fodor] |
| 2450 | Rationality has mental properties - autonomy, productivity, experiment [Fodor] |
| 2437 | XYZ (Twin Earth 'water') is an impossibility [Fodor] |
| 2441 | Truth conditions require a broad concept of content [Fodor] |
| 3114 | Concepts aren't linked to stuff; they are what is caused by stuff [Fodor] |
| 2452 | Knowing the cause of a thought is almost knowing its content [Fodor] |
| 2432 | Is content basically information, fixed externally? [Fodor] |
| 2438 | In the information view, concepts are potentials for making distinctions [Fodor] |
| 5816 | Frege said concepts were abstract entities, not mental entities [Frege, by Putnam] |
| 2439 | Semantic externalism says the concept 'elm' needs no further beliefs or inferences [Fodor] |
| 2457 | If meaning is information, that establishes the causal link between the state of the world and our beliefs [Fodor] |
| 7307 | A thought is not psychological, but a condition of the world that makes a sentence true [Frege, by Miller,A] |
| 2451 | To know the content of a thought is to know what would make it true [Fodor] |
| 2433 | For holists no two thoughts are ever quite the same, which destroys faith in meaning [Fodor] |
| 2436 | It is claimed that reference doesn't fix sense (Jocasta), and sense doesn't fix reference (Twin Earth) [Fodor] |
| 2434 | Broad semantics holds that the basic semantic properties are truth and denotation [Fodor] |
| 7309 | Frege's 'sense' is the strict and literal meaning, stripped of tone [Frege, by Miller,A] |
| 7312 | 'Sense' solves the problems of bearerless names, substitution in beliefs, and informativeness [Frege, by Miller,A] |
| 2459 | Externalist semantics are necessary to connect the contents of beliefs with how the world is [Fodor] |
| 7725 | 'P or not-p' seems to be analytic, but does not fit Kant's account, lacking clear subject or predicate [Frege, by Weiner] |
| 7316 | Analytic truths are those that can be demonstrated using only logic and definitions [Frege, by Miller,A] |
| 23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
| 20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
| 23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
| 23340 | We consist of animal bodies and god-like reason [Epictetus] |
| 23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
| 23339 | I will die as becomes a person returning what he does not own [Epictetus] |
| 23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
| 23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
| 23363 | The evil for everything is what is contrary to its nature [Epictetus] |
| 23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
| 23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
| 23353 | We have a natural sense of honour [Epictetus] |
| 23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
| 23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
| 23361 | Health is only a good when it is used well [Epictetus] |
| 23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
| 23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
| 23352 | A citizen should only consider what is good for the whole society [Epictetus] |
| 20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
| 22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
| 23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
| 23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
| 23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
| 3307 | Frege put forward an ontological argument for the existence of numbers [Frege, by Benardete,JA] |
| 23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |