Combining Texts

All the ideas for 'Concepts:where cogn.science went wrong', 'Frege's Distinction of Sense and Reference' and 'A Short History of Ethics'

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25 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
2. Reason / D. Definition / 13. Against Definition
12619 We have no successful definitions, because they all use indefinable words [Fodor]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
9182 Ancient names like 'Obadiah' depend on tradition, not on where the name originated [Dummett]
7. Existence / A. Nature of Existence / 2. Types of Existence
12620 If 'exist' is ambiguous in 'chairs and numbers exist', that mirrors the difference between chairs and numbers [Fodor]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
12613 Empiricists use dispositions reductively, as 'possibility of sensation' or 'possibility of experimental result' [Fodor]
12. Knowledge Sources / D. Empiricism / 2. Associationism
12617 Associationism can't explain how truth is preserved [Fodor]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
18. Thought / C. Content / 2. Ideas
12615 Mental representations are the old 'Ideas', but without images [Fodor]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
6650 Fodor is now less keen on the innateness of concepts [Fodor, by Lowe]
18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
12618 It is essential to the concept CAT that it be satisfied by cats [Fodor]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
12614 I prefer psychological atomism - that concepts are independent of epistemic capacities [Fodor]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
12621 Definable concepts have constituents, which are necessary, individuate them, and demonstrate possession [Fodor]
18. Thought / D. Concepts / 4. Structure of Concepts / d. Concepts as prototypes
12622 Many concepts lack prototypes, and complex prototypes aren't built from simple ones [Fodor]
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
12623 The theory theory can't actually tell us what concepts are [Fodor]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
9181 The causal theory of reference can't distinguish just hearing a name from knowing its use [Dummett]
19. Language / C. Assigning Meanings / 2. Semantics
12616 English has no semantic theory, just associations between sentences and thoughts [Fodor]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]