74 ideas
9408 | Science studies phenomena, but only metaphysics tells us what exists [Mumford] |
2474 | It seems likely that analysis of concepts is impossible, but justification can survive without it [Fodor] |
2481 | Despite all the efforts of philosophers, nothing can ever be reduced to anything [Fodor] |
9429 | Many forms of reasoning, such as extrapolation and analogy, are useful but deductively invalid [Mumford] |
2505 | Turing invented the idea of mechanical rationality (just based on syntax) [Fodor] |
2470 | Transcendental arguments move from knowing Q to knowing P because it depends on Q [Fodor] |
15163 | The interest of quantified modal logic is its metaphysical necessity and essentialism [Soames] |
15158 | Indefinite descriptions are quantificational in subject position, but not in predicate position [Soames] |
15157 | Recognising the definite description 'the man' as a quantifier phrase, not a singular term, is a real insight [Soames] |
15156 | The universal and existential quantifiers were chosen to suit mathematics [Soames] |
9427 | For Humeans the world is a world primarily of events [Mumford] |
2469 | The world is full of messy small things producing stable large-scale properties (e.g. mountains) [Fodor] |
9446 | Properties are just natural clusters of powers [Mumford] |
2475 | Don't define something by a good instance of it; a good example is a special case of the ordinary example [Fodor] |
9435 | A 'porridge' nominalist thinks we just divide reality in any way that suits us [Mumford] |
9447 | If properties are clusters of powers, this can explain why properties resemble in degrees [Mumford] |
12248 | How can we show that a universally possessed property is an essential property? [Mumford] |
15161 | There are more metaphysically than logically necessary truths [Soames] |
15162 | We understand metaphysical necessity intuitively, from ordinary life [Soames] |
2502 | How do you count beliefs? [Fodor] |
2501 | Berkeley seems to have mistakenly thought that chairs are the same as after-images [Fodor] |
2465 | Maybe explaining the mechanics of perception will explain the concepts involved [Fodor] |
2504 | Rationalism can be based on an evolved computational brain with innate structure [Fodor] |
2493 | According to empiricists abstraction is the fundamental mental process [Fodor] |
2494 | Rationalists say there is more to a concept than the experience that prompts it [Fodor] |
2503 | Empirical approaches see mind connections as mirrors/maps of reality [Fodor] |
2508 | The function of a mind is obvious [Fodor] |
2485 | Do intentional states explain our behaviour? [Fodor] |
2506 | If I have a set of mental modules, someone had better be in charge of them! [Fodor] |
2467 | Functionalists see pains as properties involving relations and causation [Fodor] |
2489 | Why bother with neurons? You don't explain bird flight by examining feathers [Fodor] |
2468 | Type physicalism is a stronger claim than token physicalism [Fodor] |
2490 | Modern connectionism is just Hume's theory of the 'association' of 'ideas' [Fodor] |
2476 | The goal of thought is to understand the world, not instantly sort it into conceptual categories [Fodor] |
2499 | Modules analyse stimuli, they don't tell you what to do [Fodor] |
2496 | Blindness doesn't destroy spatial concepts [Fodor] |
2497 | Something must take an overview of the modules [Fodor] |
2509 | Modules have in-built specialist information [Fodor] |
2491 | Modules have encapsulation, inaccessibility, private concepts, innateness [Fodor] |
2495 | Obvious modules are language and commonsense explanation [Fodor] |
2498 | Modules make the world manageable [Fodor] |
2500 | Babies talk in consistent patterns [Fodor] |
2507 | Rationality rises above modules [Fodor] |
2480 | Language is ambiguous, but thought isn't [Fodor] |
2487 | Mentalese may also incorporate some natural language [Fodor] |
2483 | Mentalese doesn't require a theory of meaning [Fodor] |
2486 | Content can't be causal role, because causal role is decided by content [Fodor] |
2492 | Experience can't explain itself; the concepts needed must originate outside experience [Fodor] |
2471 | Are concepts best seen as capacities? [Fodor] |
2472 | For Pragmatists having a concept means being able to do something [Fodor] |
2482 | It seems unlikely that meaning can be reduced to communicative intentions, or any mental states [Fodor] |
15152 | To study meaning, study truth conditions, on the basis of syntax, and representation by the parts [Soames] |
15153 | Tarski's account of truth-conditions is too weak to determine meanings [Soames] |
2477 | If to understand "fish" you must know facts about them, where does that end? [Fodor] |
15154 | We should use cognitive states to explain representational propositions, not vice versa [Soames] |
2473 | Analysis is impossible without the analytic/synthetic distinction [Fodor] |
2484 | The theory of the content of thought as 'Mentalese' explains why the Private Language Argument doesn't work [Fodor] |
9430 | Singular causes, and identities, might be necessary without falling under a law [Mumford] |
9445 | We can give up the counterfactual account if we take causal language at face value [Mumford] |
9443 | It is only properties which are the source of necessity in the world [Mumford] |
9444 | There are four candidates for the logical form of law statements [Mumford] |
9431 | Pure regularities are rare, usually only found in idealized conditions [Mumford] |
9441 | Regularity laws don't explain, because they have no governing role [Mumford] |
9416 | Regularities are more likely with few instances, and guaranteed with no instances! [Mumford] |
9415 | Would it count as a regularity if the only five As were also B? [Mumford] |
9422 | If the best system describes a nomological system, the laws are in nature, not in the description [Mumford] |
9421 | The best systems theory says regularities derive from laws, rather than constituting them [Mumford] |
9432 | Laws of nature are necessary relations between universal properties, rather than about particulars [Mumford] |
9433 | If laws can be uninstantiated, this favours the view of them as connecting universals [Mumford] |
9434 | Laws of nature are just the possession of essential properties by natural kinds [Mumford] |
9437 | To distinguish accidental from essential properties, we must include possible members of kinds [Mumford] |
9439 | The Central Dilemma is how to explain an internal or external view of laws which govern [Mumford] |
9412 | You only need laws if you (erroneously) think the world is otherwise inert [Mumford] |
9411 | There are no laws of nature in Aristotle; they became standard with Descartes and Newton [Mumford] |