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All the ideas for 'Concepts:where cogn.science went wrong', 'German Philosophy 1760-1860' and 'Can there be Vague Objects?'

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23 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
22002 Wolff's version of Leibniz dominated mid-18th C German thought [Pinkard]
22021 Romantics explored beautiful subjectivity, and the re-enchantment of nature [Pinkard]
22010 The combination of Kant and the French Revolution was an excited focus for German philosophy [Pinkard]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
22036 In Hegel's time naturalism was called 'Spinozism' [Pinkard]
2. Reason / D. Definition / 13. Against Definition
12619 We have no successful definitions, because they all use indefinable words [Fodor]
7. Existence / A. Nature of Existence / 2. Types of Existence
12620 If 'exist' is ambiguous in 'chairs and numbers exist', that mirrors the difference between chairs and numbers [Fodor]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
16129 Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe]
16459 Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans]
16457 There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis]
16460 Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
12613 Empiricists use dispositions reductively, as 'possibility of sensation' or 'possibility of experimental result' [Fodor]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
14484 If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson]
9. Objects / F. Identity among Objects / 6. Identity between Objects
16224 There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
22048 Idealism is the link between reason and freedom [Pinkard]
12. Knowledge Sources / D. Empiricism / 2. Associationism
12617 Associationism can't explain how truth is preserved [Fodor]
18. Thought / C. Content / 2. Ideas
12615 Mental representations are the old 'Ideas', but without images [Fodor]
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
6650 Fodor is now less keen on the innateness of concepts [Fodor, by Lowe]
18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
12618 It is essential to the concept CAT that it be satisfied by cats [Fodor]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
12614 I prefer psychological atomism - that concepts are independent of epistemic capacities [Fodor]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
12621 Definable concepts have constituents, which are necessary, individuate them, and demonstrate possession [Fodor]
18. Thought / D. Concepts / 4. Structure of Concepts / d. Concepts as prototypes
12622 Many concepts lack prototypes, and complex prototypes aren't built from simple ones [Fodor]
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
12623 The theory theory can't actually tell us what concepts are [Fodor]
19. Language / C. Assigning Meanings / 2. Semantics
12616 English has no semantic theory, just associations between sentences and thoughts [Fodor]