51 ideas
2463 | A standard naturalist view is realist, externalist, and computationalist, and believes in rationality [Fodor] |
2435 | Psychology has to include the idea that mental processes are typically truth-preserving [Fodor] |
2442 | Inferences are surely part of the causal structure of the world [Fodor] |
9089 | Knowledge is a quality existing subjectively in the soul [William of Ockham] |
9091 | Sometimes 'knowledge' just concerns the conclusion, sometimes the whole demonstration [William of Ockham] |
9090 | Knowledge is certain cognition of something that is true [William of Ockham] |
2462 | Control of belief is possible if you know truth conditions and what causes beliefs [Fodor] |
2460 | Participation in an experiment requires agreement about what the outcome will mean [Fodor] |
2461 | An experiment is a deliberate version of what informal thinking does all the time [Fodor] |
2454 | We can deliberately cause ourselves to have true thoughts - hence the value of experiments [Fodor] |
2455 | Interrogation and experiment submit us to having beliefs caused [Fodor] |
2458 | Theories are links in the causal chain between the environment and our beliefs [Fodor] |
2443 | I say psychology is intentional, semantics is informational, and thinking is computation [Fodor] |
2453 | We are probably the only creatures that can think about our own thoughts [Fodor] |
8143 | Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)] |
8147 | We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)] |
2446 | Cartesians consider interaction to be a miracle [Fodor] |
2445 | Semantics v syntax is the interaction problem all over again [Fodor] |
2464 | Type physicalism equates mental kinds with physical kinds [Fodor] |
2447 | Hume has no theory of the co-ordination of the mind [Fodor] |
2440 | Propositional attitudes are propositions presented in a certain way [Fodor] |
2450 | Rationality has mental properties - autonomy, productivity, experiment [Fodor] |
2437 | XYZ (Twin Earth 'water') is an impossibility [Fodor] |
2441 | Truth conditions require a broad concept of content [Fodor] |
3114 | Concepts aren't linked to stuff; they are what is caused by stuff [Fodor] |
2452 | Knowing the cause of a thought is almost knowing its content [Fodor] |
2432 | Is content basically information, fixed externally? [Fodor] |
2438 | In the information view, concepts are potentials for making distinctions [Fodor] |
8155 | Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)] |
2439 | Semantic externalism says the concept 'elm' needs no further beliefs or inferences [Fodor] |
2457 | If meaning is information, that establishes the causal link between the state of the world and our beliefs [Fodor] |
2451 | To know the content of a thought is to know what would make it true [Fodor] |
2433 | For holists no two thoughts are ever quite the same, which destroys faith in meaning [Fodor] |
2436 | It is claimed that reference doesn't fix sense (Jocasta), and sense doesn't fix reference (Twin Earth) [Fodor] |
2434 | Broad semantics holds that the basic semantic properties are truth and denotation [Fodor] |
2459 | Externalist semantics are necessary to connect the contents of beliefs with how the world is [Fodor] |
8142 | The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)] |
8151 | Let your teacher be a god to you [Anon (Upan)] |
8153 | By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)] |
8154 | Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)] |
8148 | Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)] |
8144 | Brahman is the Uncaused Cause [Anon (Upan)] |
8152 | Earth, food, fire, sun are all forms of Brahman [Anon (Upan)] |
8156 | The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)] |
8157 | A man with desires is continually reborn, until his desires are stilled [Anon (Upan)] |
8159 | Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)] |
8145 | Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)] |
8149 | Charity and ritual observance distract from the highest good of religion [Anon (Upan)] |
8158 | Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)] |
8146 | The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)] |
8150 | The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)] |