Combining Texts

All the ideas for 'talk', 'Review of Husserl's 'Phil of Arithmetic'' and 'Critique of Practical Reason'

expand these ideas     |    start again     |     specify just one area for these texts


61 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is knowing the highest good, and conforming the will to it [Kant]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
What fills me with awe are the starry heavens above me and the moral law within me [Kant]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Consistency is the highest obligation of a philosopher [Kant]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is just a priori universal principles of physics [Kant]
2. Reason / D. Definition / 2. Aims of Definition
A definition need not capture the sense of an expression - just get the reference right [Frege, by Dummett]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
Since every definition is an equation, one cannot define equality itself [Frege]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / e. Counting by correlation
Counting rests on one-one correspondence, of numerals to objects [Frege]
Husserl rests sameness of number on one-one correlation, forgetting the correlation with numbers themselves [Frege]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
In a number-statement, something is predicated of a concept [Frege]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
Our concepts recognise existing relations, they don't change them [Frege]
Numbers are not real like the sea, but (crucially) they are still objective [Frege]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
The naïve view of number is that it is like a heap of things, or maybe a property of a heap [Frege]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
If objects are just presentation, we get increasing abstraction by ignoring their properties [Frege]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Necessity cannot be extracted from an empirical proposition [Kant]
18. Thought / A. Modes of Thought / 1. Thought
Many people have the same thought, which is the component, not the private presentation [Frege]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
Disregarding properties of two cats still leaves different objects, but what is now the difference? [Frege]
How do you find the right level of inattention; you eliminate too many or too few characteristics [Frege]
18. Thought / E. Abstraction / 8. Abstractionism Critique
Number-abstraction somehow makes things identical without changing them! [Frege]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Psychological logicians are concerned with sense of words, but mathematicians study the reference [Frege]
Identity baffles psychologists, since A and B must be presented differently to identify them [Frege]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Can pure reason determine the will, or are empirical conditions relevant? [Kant]
The will is the faculty of purposes, which guide desires according to principles [Kant]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
The sole objects of practical reason are the good and the evil [Kant]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Jesus said learning was unnecessary, and only the spirit of the Law was needed [Jesus, by Johnson,P]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Only human reason can confer value on our choices [Kant, by Korsgaard]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
People cannot come to morality through feeling, because morality must not be sensuous [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Kant may rate two things as finally valuable: having a good will, and deserving happiness [Orsi on Kant]
An autonomous agent has dignity [Würde], which has absolute worth [Kant, by Pinkard]
The good will is unconditionally good, because it is the only possible source of value [Kant, by Korsgaard]
Good or evil cannot be a thing, but only a maxim of action, making the person good or evil [Kant]
22. Metaethics / B. Value / 2. Values / g. Love
Love your enemies [Jesus]
Love thy neighbour as thyself [Jesus]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Morality involves duty and respect for law, not love of the outcome [Kant]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Our happiness is all that matters, not as a sensation, but as satisfaction with our whole existence [Kant]
Happiness is the condition of a rational being for whom everything goes as they wish [Kant]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Morality is not about making ourselves happy, but about being worthy of happiness [Kant]
23. Ethics / B. Contract Ethics / 2. Golden Rule
Treat others as you would have them treat you [Jesus]
23. Ethics / B. Contract Ethics / 4. Value of Authority
Blessed are the merciful: for they shall obtain mercy [Jesus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The highest worth for human beings lies in dispositions, not just actions [Kant]
Virtue is the supreme state of our pursuit of happiness, and so is supreme good [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Except ye become as little children, ye shall not enter heaven [Jesus]
Moral law is holy, and the best we can do is achieve virtue through respect for the law [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
If you lust after a woman, you have committed adultery [Jesus]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Blessed are the meek; for they shall inherit the earth [Jesus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Don't resist evil, but turn the other cheek [Jesus]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
It is almost impossible for the rich to go to heaven [Jesus]
23. Ethics / D. Deontological Ethics / 3. Universalisability
No one would lend money unless a universal law made it secure, even after death [Kant]
Universality determines the will, and hence extends self-love into altruism [Kant]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
Everyone (even God) must treat rational beings as ends in themselves, and not just as means [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
A holy will is incapable of any maxims which conflict with the moral law [Kant]
Reason cannot solve the problem of why a law should motivate the will [Kant]
25. Social Practice / F. Life Issues / 4. Suicide
A permanent natural order could not universalise a rule permitting suicide [Kant]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Obligation does not rest on the existence of God, but on the autonomy of reason [Kant]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
No one is good except God [Jesus]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
We have to postulate something outside nature which makes happiness coincide with morality [Kant]
Belief in justice requires belief in a place for justice (heaven), a time (eternity), and a cause (God) [Kant, by PG]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
To know if this world must have been created by God, we would need to know all other possible worlds [Kant]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Using God to explain nature is referring to something inconceivable to explain what is in front of you [Kant]
From our limited knowledge we can infer great virtues in God, but not ultimate ones [Kant]
28. God / C. Attitudes to God / 4. God Reflects Humanity
In all naturalistic concepts of God, if you remove the human qualities there is nothing left [Kant]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Jesus turned the ideas of Hillel into a theology reduced to its moral elements [Jesus, by Johnson,P]