39 ideas
| 9821 | A definition need not capture the sense of an expression - just get the reference right [Frege, by Dummett] |
| 8820 | Rules of reasoning precede the concept of truth, and they are what characterize it [Pollock] |
| 8819 | We need the concept of truth for defeasible reasoning [Pollock] |
| 9585 | Since every definition is an equation, one cannot define equality itself [Frege] |
| 17446 | Counting rests on one-one correspondence, of numerals to objects [Frege] |
| 9582 | Husserl rests sameness of number on one-one correlation, forgetting the correlation with numbers themselves [Frege] |
| 9586 | In a number-statement, something is predicated of a concept [Frege] |
| 9580 | Our concepts recognise existing relations, they don't change them [Frege] |
| 9589 | Numbers are not real like the sea, but (crucially) they are still objective [Frege] |
| 9577 | The naïve view of number is that it is like a heap of things, or maybe a property of a heap [Frege] |
| 9578 | If objects are just presentation, we get increasing abstraction by ignoring their properties [Frege] |
| 8822 | Statements about necessities need not be necessarily true [Pollock] |
| 8818 | Defeasible reasoning requires us to be able to think about our thoughts [Pollock] |
| 8811 | What we want to know is - when is it all right to believe something? [Pollock] |
| 8817 | Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock] |
| 8814 | Epistemic norms are internalised procedural rules for reasoning [Pollock] |
| 8823 | Reasons are always for beliefs, but a perceptual state is a reason without itself being a belief [Pollock] |
| 8813 | If we have to appeal explicitly to epistemic norms, that will produce an infinite regress [Pollock] |
| 8812 | Norm Externalism says norms must be internal, but their selection is partly external [Pollock] |
| 8816 | Externalists tend to take a third-person point of view of epistemology [Pollock] |
| 8815 | Belief externalism is false, because external considerations cannot be internalized for actual use [Pollock] |
| 9581 | Many people have the same thought, which is the component, not the private presentation [Frege] |
| 9579 | Disregarding properties of two cats still leaves different objects, but what is now the difference? [Frege] |
| 9587 | How do you find the right level of inattention; you eliminate too many or too few characteristics [Frege] |
| 9588 | Number-abstraction somehow makes things identical without changing them! [Frege] |
| 9583 | Psychological logicians are concerned with sense of words, but mathematicians study the reference [Frege] |
| 9584 | Identity baffles psychologists, since A and B must be presented differently to identify them [Frege] |
| 7352 | Jesus said learning was unnecessary, and only the spirit of the Law was needed [Jesus, by Johnson,P] |
| 6289 | Love your enemies [Jesus] |
| 6292 | Love thy neighbour as thyself [Jesus] |
| 5356 | Treat others as you would have them treat you [Jesus] |
| 6286 | Blessed are the merciful: for they shall obtain mercy [Jesus] |
| 6290 | Except ye become as little children, ye shall not enter heaven [Jesus] |
| 6287 | If you lust after a woman, you have committed adultery [Jesus] |
| 6285 | Blessed are the meek; for they shall inherit the earth [Jesus] |
| 6288 | Don't resist evil, but turn the other cheek [Jesus] |
| 6293 | It is almost impossible for the rich to go to heaven [Jesus] |
| 6291 | No one is good except God [Jesus] |
| 7351 | Jesus turned the ideas of Hillel into a theology reduced to its moral elements [Jesus, by Johnson,P] |