55 ideas
| 4697 | There has been a distinct 'Social Turn' in recent philosophy, like the earlier 'Linguistic Turn' [O'Grady] |
| 4731 | Good reasoning will avoid contradiction, enhance coherence, not ignore evidence, and maximise evidence [O'Grady] |
| 18405 | A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever] |
| 4735 | Just as maps must simplify their subject matter, so thought has to be reductionist about reality [O'Grady] |
| 4701 | To say a relative truth is inexpressible in other frameworks is 'weak', while saying it is false is 'strong' [O'Grady] |
| 4703 | The epistemic theory of truth presents it as 'that which is licensed by our best theory of reality' [O'Grady] |
| 4705 | Logical relativism appears if we allow more than one legitimate logical system [O'Grady] |
| 4700 | A third value for truth might be "indeterminate", or a point on a scale between 'true' and 'false' [O'Grady] |
| 4704 | Wittgenstein reduced Russell's five primitive logical symbols to a mere one [O'Grady] |
| 4711 | Anti-realists say our theories (such as wave-particle duality) give reality incompatible properties [O'Grady] |
| 4698 | What counts as a fact partly depends on the availability of human concepts to describe them [O'Grady] |
| 4715 | We may say that objects have intrinsic identity conditions, but still allow multiple accounts of them [O'Grady] |
| 4719 | Maybe developments in logic and geometry have shown that the a priori may be relative [O'Grady] |
| 4720 | Sense-data are only safe from scepticism if they are primitive and unconceptualised [O'Grady] |
| 4722 | Modern epistemology centres on debates about foundations, and about external justification [O'Grady] |
| 4724 | Internalists say the reasons for belief must be available to the subject, and externalists deny this [O'Grady] |
| 4723 | Coherence involves support from explanation and evidence, and also probability and confirmation [O'Grady] |
| 4709 | Ontological relativists are anti-realists, who deny that our theories carve nature at the joints [O'Grady] |
| 4725 | Contextualism says that knowledge is relative to its context; 'empty' depends on your interests [O'Grady] |
| 4732 | One may understand a realm of ideas, but be unable to judge their rationality or truth [O'Grady] |
| 18422 | Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever] |
| 18425 | We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever] |
| 18421 | Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever] |
| 18419 | Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever] |
| 18404 | It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever] |
| 18407 | Indexicality is not significantly connected to agency [Cappelen/Dever] |
| 18427 | If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever] |
| 18426 | All information is objective, and purely indexical information is not much use [Cappelen/Dever] |
| 18428 | You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever] |
| 18429 | Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever] |
| 4710 | Verificationism was attacked by the deniers of the analytic-synthetic distinction, needed for 'facts' [O'Grady] |
| 18413 | Fregeans can't agree on what 'senses' are [Cappelen/Dever] |
| 18417 | Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever] |
| 18408 | Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever] |
| 18414 | Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever] |
| 18423 | All indexicals can be expressed non-indexically [Cappelen/Dever] |
| 4717 | If we abandon the analytic-synthetic distinction, scepticism about meaning may be inevitable [O'Grady] |
| 18406 | The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever] |
| 18411 | It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever] |
| 4706 | Early Quine says all beliefs could be otherwise, but later he said we would assume mistranslation [O'Grady] |
| 4734 | Cryptographers can recognise that something is a language, without translating it [O'Grady] |
| 18420 | We deny that action involves some special class of beliefs [Cappelen/Dever] |
| 7352 | Jesus said learning was unnecessary, and only the spirit of the Law was needed [Jesus, by Johnson,P] |
| 6289 | Love your enemies [Jesus] |
| 6292 | Love thy neighbour as thyself [Jesus] |
| 5356 | Treat others as you would have them treat you [Jesus] |
| 6286 | Blessed are the merciful: for they shall obtain mercy [Jesus] |
| 6290 | Except ye become as little children, ye shall not enter heaven [Jesus] |
| 6287 | If you lust after a woman, you have committed adultery [Jesus] |
| 6285 | Blessed are the meek; for they shall inherit the earth [Jesus] |
| 6288 | Don't resist evil, but turn the other cheek [Jesus] |
| 6293 | It is almost impossible for the rich to go to heaven [Jesus] |
| 6291 | No one is good except God [Jesus] |
| 7351 | Jesus turned the ideas of Hillel into a theology reduced to its moral elements [Jesus, by Johnson,P] |
| 4727 | The chief problem for fideists is other fideists who hold contrary ideas [O'Grady] |