Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'Logicism Revisited' and 'Logic and Epistemology of Causal Relations'

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28 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave]
Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave]
A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
No two numbers having the same successor relies on the Axiom of Infinity [Musgrave]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Formalism is a bulwark of logical positivism [Musgrave]
Formalism seems to exclude all creative, growing mathematics [Musgrave]
10. Modality / B. Possibility / 1. Possibility
What is true used to be possible, but it may no longer be so [Wright,GHv]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
26. Natural Theory / C. Causation / 5. Direction of causation
p is a cause and q an effect (not vice versa) if manipulations of p change q [Wright,GHv]
We can imagine controlling floods by controlling rain, but not vice versa [Wright,GHv]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
The very notion of a cause depends on agency and action [Wright,GHv]
We give regularities a causal character by subjecting them to experiment [Wright,GHv]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
We must further analyse conditions for causation, into quantifiers or modal concepts [Wright,GHv]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Some laws are causal (Ohm's Law), but others are conceptual principles (conservation of energy) [Wright,GHv]