Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'Aspects of Scientific Explanation' and 'Penses'

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31 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
2. Reason / A. Nature of Reason / 9. Limits of Reason
The heart has its reasons of which reason knows nothing [Pascal]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
The first principles of truth are not rational, but are known by the heart [Pascal]
14. Science / A. Basis of Science / 4. Prediction
Explanatory facts also predict, and predictive facts also explain [Hempel, by Okasha]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
For Hempel, explanations are deductive-nomological or probabilistic-statistical [Hempel, by Bird]
The covering-law model is for scientific explanation; historical explanation is quite different [Hempel]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Hempel rejects causation as part of explanation [Hempel, by Salmon]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
19. Language / F. Communication / 1. Rhetoric
We only want to know things so that we can talk about them [Pascal]
21. Aesthetics / C. Artistic Issues / 3. Artistic Representation
Painting makes us admire things of which we do not admire the originals [Pascal]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
It is a funny sort of justice whose limits are marked by a river [Pascal]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Imagination creates beauty, justice and happiness, which is the supreme good [Pascal]
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We live for the past or future, and so are never happy in the present [Pascal]
23. Ethics / F. Existentialism / 3. Angst
If man considers himself as lost and imprisoned in the universe, he will be terrified [Pascal]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Majority opinion is visible and authoritative, although not very clever [Pascal]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
It is not good to be too free [Pascal]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
Pascal knows you can't force belief, but you can make it much more probable [Pascal, by Hacking]
Pascal is right, but relies on the unsupported claim of a half as the chance of God's existence [Hacking on Pascal]
The libertine would lose a life of enjoyable sin if he chose the cloisters [Hacking on Pascal]
If you win the wager on God's existence you win everything, if you lose you lose nothing [Pascal]