29 ideas
7990 | Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)] |
14779 | I reason in order to avoid disappointment and surprise [Peirce] |
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
7989 | Seek salvation in the wisdom of reason [Anon (Bhag)] |
14777 | That a judgement is true and that we judge it true are quite different things [Peirce] |
14780 | Only study logic if you think your own reasoning is deficient [Peirce] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
14778 | Facts are hard unmoved things, unaffected by what people may think of them [Peirce] |
7996 | I am all the beauty and goodness of things, says Krishna [Anon (Bhag)] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
7995 | In all living beings I am the light of consciousness, says Krishna [Anon (Bhag)] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
7999 | All actions come from: body, lower self, perception, means of action, or Fate [Anon (Bhag)] |
7991 | Hate and lust have their roots in man's lower nature [Anon (Bhag)] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
7988 | There is no greater good for a warrior than to fight in a just war [Anon (Bhag)] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
7992 | The visible forms of nature are earth, water, fire, air, ether; mind, reason, and the sense of 'I' [Anon (Bhag)] |
7994 | Everything, including the gods, comes from me, says Krishna [Anon (Bhag)] |
7993 | Brahman is supreme, Atman his spirit in man, and Karma is the force of creation [Anon (Bhag)] |
7997 | Only by love can men see me, know me, and come to me, says Krishna [Anon (Bhag)] |
7998 | The three gates of hell are lust, anger and greed [Anon (Bhag)] |