Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'Nine political essays' and 'The Foundations of Mathematics'

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22 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
13430 Infinity: there is an infinity of distinguishable individuals [Ramsey]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
13428 Reducibility: to every non-elementary function there is an equivalent elementary function [Ramsey]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
13427 Either 'a = b' vacuously names the same thing, or absurdly names different things [Ramsey]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
5. Theory of Logic / L. Paradox / 1. Paradox
13334 Contradictions are either purely logical or mathematical, or they involved thought and language [Ramsey]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
13426 Formalists neglect content, but the logicists have focused on generalizations, and neglected form [Ramsey]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
13425 Formalism is hopeless, because it focuses on propositions and ignores concepts [Ramsey]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
22328 I just confront the evidence, and let it act on me [Ramsey]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
22325 A belief is knowledge if it is true, certain and obtained by a reliable process [Ramsey]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
25. Social Practice / C. Rights / 4. Property rights
6581 Hume thought (unlike Locke) that property is a merely conventional relationship [Hume, by Fogelin]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]