32 ideas
9247 | Life will be lived better if it has no meaning [Camus] |
6707 | Suicide - whether life is worth living - is the one serious philosophical problem [Camus] |
9245 | To an absurd mind reason is useless, and there is nothing beyond reason [Camus] |
15545 | Armstrong's analysis seeks truthmakers rather than definitions [Lewis] |
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
15546 | Predications aren't true because of what exists, but of how it exists [Lewis] |
15548 | Say 'truth is supervenient on being', but construe 'being' broadly [Lewis] |
14399 | Presentism says only the present exists, so there is nothing for tensed truths to supervene on [Lewis] |
9244 | Logic is easy, but what about logic to the point of death? [Camus] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
15543 | How do things combine to make states of affairs? Constituents can repeat, and fail to combine [Lewis] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
9249 | Whether we are free is uninteresting; we can only experience our freedom [Camus] |
9253 | The human heart has a tiresome tendency to label as fate only what crushes it [Camus] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
9250 | Discussing ethics is pointless; moral people behave badly, and integrity doesn't need rules [Camus] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
9252 | The more one loves the stronger the absurd grows [Camus] |
9251 | One can be virtuous through a whim [Camus] |
6708 | Happiness and the absurd go together, each leading to the other [Camus] |
9243 | If we believe existence is absurd, this should dictate our conduct [Camus] |
9242 | Essential problems either risk death, or intensify the passion of life [Camus] |
9246 | Danger and integrity are not in the leap of faith, but in remaining poised just before the leap [Camus] |
9248 | It is essential to die unreconciled and not of one's own free will [Camus] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |