Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'Conditionals and Possibilia' and 'Walking the Tightrope of Reason'

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36 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy may never find foundations, and may undermine our lives in the process [Fogelin]
2. Reason / A. Nature of Reason / 1. On Reason
Rationality is threatened by fear of inconsistency, illusions of absolutes or relativism, and doubt [Fogelin]
2. Reason / A. Nature of Reason / 5. Objectivity
Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Humans may never be able to attain a world view which is both rich and consistent [Fogelin]
A game can be played, despite having inconsistent rules [Fogelin]
2. Reason / B. Laws of Thought / 1. Laws of Thought
The law of noncontradiction is traditionally the most basic principle of rationality [Fogelin]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
The law of noncontradiction makes the distinction between asserting something and denying it [Fogelin]
2. Reason / E. Argument / 3. Analogy
Legal reasoning is analogical, not deductive [Fogelin]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
The truth-functional account of conditionals is right, if the antecedent is really acceptable [Jackson, by Edgington]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
Conventions can only work if they are based on something non-conventional [Fogelin]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
My view is 'circumspect rationalism' - that only our intellect can comprehend the world [Fogelin]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / c. Defeasibility
Knowledge is legitimate only if all relevant defeaters have been eliminated [Fogelin]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
For coherentists, circularity is acceptable if the circle is large, rich and coherent [Fogelin]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
A rule of justification might be: don't raise the level of scrutiny without a good reason [Fogelin]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
Scepticism is cartesian (sceptical scenarios), or Humean (future), or Pyrrhonian (suspend belief) [Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Scepticism deals in remote possibilities that are ineliminable and set the standard very high [Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Radical perspectivism replaces Kant's necessary scheme with many different schemes [Fogelin]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
We are also irrational, with a unique ability to believe in bizarre self-created fictions [Fogelin]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
Critics must be causally entangled with their subject matter [Fogelin]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The word 'beautiful', when deprived of context, is nearly contentless [Fogelin]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Saying 'It's all a matter to taste' ignores the properties of the object discussed [Fogelin]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Cynics are committed to morality, but disappointed or disgusted by human failings [Fogelin]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Deterrence, prevention, rehabilitation and retribution can come into conflict in punishments [Fogelin]
Retributivists say a crime can be 'paid for'; deterrentists still worry about potential victims [Fogelin]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]