37 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
8143 | Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
8147 | We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)] |
8353 | Freedom involves acting according to an idea [Anscombe] |
8352 | To believe in determinism, one must believe in a system which determines events [Anscombe] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
8155 | Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
8142 | The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)] |
8151 | Let your teacher be a god to you [Anon (Upan)] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
8153 | By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)] |
8351 | With diseases we easily trace a cause from an effect, but we cannot predict effects [Anscombe] |
4777 | The word 'cause' is an abstraction from a group of causal terms in a language (scrape, push..) [Anscombe] |
10363 | Causation is relative to how we describe the primary relata [Anscombe, by Schaffer,J] |
8350 | Since Mill causation has usually been explained by necessary and sufficient conditions [Anscombe] |
8154 | Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)] |
8148 | Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)] |
8144 | Brahman is the Uncaused Cause [Anon (Upan)] |
8152 | Earth, food, fire, sun are all forms of Brahman [Anon (Upan)] |
8159 | Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)] |
8156 | The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)] |
8157 | A man with desires is continually reborn, until his desires are stilled [Anon (Upan)] |
8145 | Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)] |
8149 | Charity and ritual observance distract from the highest good of religion [Anon (Upan)] |
8158 | Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)] |
8146 | The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)] |
8150 | The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)] |