51 ideas
20109 | Hegel inserted society and history between the God-world, man-nature, man-being binary pairs [Hegel, by Safranski] |
13395 | If an analysis shows the features of a concept, it doesn't seem to 'reduce' the concept [Jubien] |
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
13378 | It is a mistake to think that the logic developed for mathematics can clarify language and philosophy [Jubien] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
13402 | We only grasp a name if we know whether to apply it when the bearer changes [Jubien] |
13405 | The baptiser picks the bearer of a name, but social use decides the category [Jubien] |
13399 | Examples show that ordinary proper names are not rigid designators [Jubien] |
13398 | We could make a contingent description into a rigid and necessary one by adding 'actual' to it [Jubien] |
13392 | Philosophers reduce complex English kind-quantifiers to the simplistic first-order quantifier [Jubien] |
13404 | To exist necessarily is to have an essence whose own essence must be instantiated [Jubien] |
13386 | If objects are just conventional, there is no ontological distinction between stuff and things [Jubien] |
13403 | The category of Venus is not 'object', or even 'planet', but a particular class of good-sized object [Jubien] |
13375 | The idea that every entity must have identity conditions is an unfortunate misunderstanding [Jubien] |
13393 | Any entity has the unique property of being that specific entity [Jubien] |
13388 | It is incoherent to think that a given entity depends on its kind for its existence [Jubien] |
13384 | Objects need conventions for their matter, their temporal possibility, and their spatial possibility [Jubien] |
13385 | Basically, the world doesn't have ready-made 'objects'; we carve objects any way we like [Jubien] |
13383 | If the statue is loved and the clay hated, that is about the object first qua statue, then qua clay [Jubien] |
13400 | If one entity is an object, a statue, and some clay, these come apart in at least three ways [Jubien] |
13401 | The idea of coincident objects is a last resort, as it is opposed to commonsense naturalism [Jubien] |
13380 | Parts seem to matter when it is just an object, but not matter when it is a kind of object [Jubien] |
13376 | We should not regard essentialism as just nontrivial de re necessity [Jubien] |
13381 | Thinking of them as 'ships' the repaired ship is the original, but as 'objects' the reassembly is the original [Jubien] |
13382 | Rearranging the planks as a ship is confusing; we'd say it was the same 'object' with a different arrangement [Jubien] |
13379 | If two objects are indiscernible across spacetime, how could we decide whether or not they are the same? [Jubien] |
13394 | Entailment does not result from mutual necessity; mutual necessity ensures entailment [Jubien] |
13391 | Modality concerns relations among platonic properties [Jubien] |
13374 | To analyse modality, we must give accounts of objects, properties and relations [Jubien] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
13389 | The love of possible worlds is part of the dream that technical logic solves philosophical problems [Jubien] |
13390 | Possible worlds don't explain necessity, because they are a bunch of parallel contingencies [Jubien] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
13396 | Analysing mental concepts points to 'inclusionism' - that mental phenomena are part of the physical [Jubien] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
13377 | First-order logic tilts in favour of the direct reference theory, in its use of constants for objects [Jubien] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
23274 | World history has no room for happiness [Hegel] |
23275 | The state of nature is one of untamed brutality [Hegel] |
23276 | The soul of the people is an organisation of its members which produces an essential unity [Hegel] |
23272 | The human race matters, and individuals have little importance [Hegel] |
23273 | In a good state the goal of the citizens and of the whole state are united [Hegel] |
23271 | The goal of the world is Spirit's consciousness and enactment of freedom [Hegel] |
23270 | We should all agree that there is reason in history [Hegel] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |