35 ideas
7113 | Phenomenology assumes that all consciousness is of something [Sartre] |
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
13547 | Limitation of Size is weak (Fs only collect is something the same size does) or strong (fewer Fs than objects) [Boolos, by Potter] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
7114 | The consciousness that says 'I think' is not the consciousness that thinks [Sartre] |
7112 | The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre] |
7119 | Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
7122 | We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre] |
7125 | A consciousness can conceive of no other consciousness than itself [Sartre] |
7108 | The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre] |
7111 | Consciousness exists as consciousness of itself [Sartre] |
22226 | Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle] |
7107 | Intentionality defines, transcends and unites consciousness [Sartre] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
7109 | If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
7106 | The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre] |
7117 | How could two I's, the reflective and the reflected, communicate with each other? [Sartre] |
7123 | Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre] |
22225 | My ego is more intimate to me, but not more certain than other egos [Sartre] |
7116 | When we are unreflective (as when chasing a tram) there is no 'I' [Sartre] |
7124 | The Ego never appears except when we are not looking for it [Sartre] |
7120 | It is theoretically possible that the Ego consists entirely of false memories [Sartre] |
7110 | If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre] |
7115 | Maybe it is the act of reflection that brings 'me' into existence [Sartre] |
7121 | The Ego only appears to reflection, so it is cut off from the World [Sartre] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |