Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'Iteration Again' and 'Philosophy'

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25 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
3. Truth / A. Truth Problems / 4. Uses of Truth
Truth is what unites, and the profound truths create a community [Jaspers]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
Limitation of Size is weak (Fs only collect is something the same size does) or strong (fewer Fs than objects) [Boolos, by Potter]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Consciousness of an object always entails awareness of the self [Fichte]
16. Persons / F. Free Will / 2. Sources of Free Will
Freedom needs knowledge, the possibility of arbitrariness, and law [Jaspers]
16. Persons / F. Free Will / 4. For Free Will
I am aware that freedom is possible, and the freedom is not in theory, but in seeking freedom [Jaspers]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
20. Action / C. Motives for Action / 4. Responsibility for Actions
My freedom increases as I broaden my vision of possiblities and motives [Jaspers]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
23. Ethics / F. Existentialism / 1. Existentialism
My helplessness in philosophising reveals my being, and begins its upsurge [Jaspers]
The struggle for Existenz is between people who are equals, and are utterly honest [Jaspers]
Once we grasp freedom 'from' things, then freedom 'for' things becomes urgent [Jaspers]
23. Ethics / F. Existentialism / 6. Authentic Self
Mundane existence is general, falling under universals, but Existens is unique to individuals [Jaspers]
We want the correct grasp on being that is neither solipsism nor absorption in the crowd [Jaspers]
'Existenz' is the potential being, which I could have, and ought to have [Jaspers]
23. Ethics / F. Existentialism / 7. Existential Action
Every decision I make moves towards or away from fulfilled Existenz [Jaspers]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]