52 ideas
| 22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
| 21544 | It seems that when a proposition is false, something must fail to subsist [Russell] |
| 21539 | Excluded middle can be stated psychologically, as denial of p implies assertion of not-p [Russell] |
| 22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
| 12747 | Monads are not extended, but have a kind of situation in extension [Leibniz] |
| 12748 | Only monads are substances, and bodies are collections of them [Leibniz] |
| 13184 | The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz] |
| 13188 | The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz] |
| 21538 | If two people perceive the same object, the object of perception can't be in the mind [Russell] |
| 12752 | Only unities have any reality [Leibniz] |
| 13187 | In actual things nothing is indefinite [Leibniz] |
| 19383 | A man's distant wife dying is a real change in him [Leibniz] |
| 21534 | The only thing we can say about relations is that they relate [Russell] |
| 21540 | Relational propositions seem to be 'about' their terms, rather than about the relation [Russell] |
| 13179 | A complete monad is a substance with primitive active and passive power [Leibniz] |
| 12749 | Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz] |
| 12722 | Thought terminates in force, rather than extension [Leibniz] |
| 21536 | When I perceive a melody, I do not perceive the notes as existing [Russell] |
| 19379 | The law of the series, which determines future states of a substance, is what individuates it [Leibniz] |
| 21535 | Objects only exist if they 'occupy' space and time [Russell] |
| 13182 | Changeable accidents are modifications of unchanging essences [Leibniz] |
| 13178 | Things in different locations are different because they 'express' those locations [Leibniz] |
| 19411 | In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz] |
| 19412 | If two bodies only seem to differ in their position, those different environments will matter [Leibniz] |
| 21533 | Contingency arises from tensed verbs changing the propositions to which they refer [Russell] |
| 22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
| 21537 | I assume we perceive the actual objects, and not their 'presentations' [Russell] |
| 22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
| 22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
| 21532 | Full empiricism is not tenable, but empirical investigation is always essential [Russell] |
| 19410 | Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz] |
| 22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
| 13183 | Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz] |
| 22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
| 22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
| 22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
| 22019 | Consciousness of an object always entails awareness of the self [Fichte] |
| 19409 | Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz] |
| 22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
| 21542 | Do incorrect judgements have non-existent, or mental, or external objects? [Russell] |
| 21541 | The complexity of the content correlates with the complexity of the object [Russell] |
| 11873 | Our notions may be formed from concepts, but concepts are formed from things [Leibniz] |
| 13186 | Universals are just abstractions by concealing some of the circumstances [Leibniz] |
| 21543 | If p is false, then believing not-p is knowing a truth, so negative propositions must exist [Russell] |
| 22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
| 22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
| 13185 | Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz] |
| 13177 | An entelechy is a law of the series of its event within some entity [Leibniz] |
| 13093 | The only permanence in things, constituting their substance, is a law of continuity [Leibniz] |
| 13096 | The force behind motion is like a soul, with its own laws of continual change [Leibniz] |
| 13180 | Space is the order of coexisting possibles [Leibniz] |
| 13181 | Time is the order of inconsistent possibilities [Leibniz] |