Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'How there could be a private language' and 'Anarchy,State, and Utopia'

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28 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
We must have expressive power BEFORE we learn language [Fodor]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Freedom to live according to our own conception of the good is the ultimate value [Nozick, by Kymlicka]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
If an experience machine gives you any experience you want, should you hook up for life? [Nozick]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
A minimal state should protect, but a state forcing us to do more is unjustified [Nozick]
24. Political Theory / D. Ideologies / 2. Anarchism
Individual rights are so strong that the state and its officials must be very limited in power [Nozick]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
States can't enforce mutual aid on citizens, or interfere for their own good [Nozick]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
My Anarchy, State and Utopia neglected our formal social ties and concerns [Nozick on Nozick]
25. Social Practice / A. Freedoms / 4. Free market
If people hold things legitimately, just distribution is simply the result of free exchanges [Nozick, by Kymlicka]
25. Social Practice / C. Rights / 4. Property rights
Can I come to own the sea, by mixing my private tomato juice with it? [Nozick]
Property is legitimate by initial acquisition, voluntary transfer, or rectification of injustice [Nozick, by Swift]
Nozick assumes initial holdings include property rights, but we can challenge that [Kymlicka on Nozick]
How did the private property get started? If violence was involved, we can redistribute it [Kymlicka on Nozick]
If property is only initially acquired by denying the rights of others, Nozick can't get started [Kymlicka on Nozick]
Unowned things may be permanently acquired, if it doesn't worsen the position of other people [Nozick]
Maybe land was originally collectively owned, rather than unowned? [Cohen,GA on Nozick]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]