15 ideas
21970 | Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte] |
13737 | The empiricist says that metaphysics is meaningless, rather than false [Schlick] |
6912 | For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach] |
14620 | Theories in logic are sentences closed under consequence, but in truth discussions theories have axioms [Fine,K] |
14530 | The role of semantic necessity in semantics is like metaphysical necessity in metaphysics [Fine,K, by Hale/Hoffmann,A] |
21973 | Fichte believed in things-in-themselves [Fichte, by Moore,AW] |
21914 | We can deduce experience from self-consciousness, without the thing-in-itself [Fichte] |
20951 | The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie] |
21964 | Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte] |
21968 | Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte] |
21965 | Spinoza could not actually believe his determinism, because living requires free will [Fichte] |
14618 | Semantics is either an assignment of semantic values, or a theory of truth [Fine,K] |
14621 | Semantics is a body of semantic requirements, not semantic truths or assigned values [Fine,K] |
14622 | Referential semantics (unlike Fregeanism) allows objects themselves in to semantic requirements [Fine,K] |
14619 | The Quinean doubt: are semantics and facts separate, and do analytic sentences have no factual part? [Fine,K] |