15 ideas
| 21970 | Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte] |
| 6912 | For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach] |
| 10911 | Part-whole is the key relation among truth-makers [Mulligan/Simons/Smith] |
| 10906 | Moments (objects which cannot exist alone) may serve as truth-makers [Mulligan/Simons/Smith] |
| 10907 | The truth-maker for a sentence may not be unique, or may be a combination, or several separate items [Mulligan/Simons/Smith] |
| 10909 | Truth-makers cannot be the designata of the sentences they make true [Mulligan/Simons/Smith] |
| 10912 | Despite negative propositions, truthmakers are not logical complexes, but ordinary experiences [Mulligan/Simons/Smith] |
| 10908 | Correspondence has to invoke facts or states of affairs, just to serve as truth-makers [Mulligan/Simons/Smith] |
| 21973 | Fichte believed in things-in-themselves [Fichte, by Moore,AW] |
| 21914 | We can deduce experience from self-consciousness, without the thing-in-itself [Fichte] |
| 20951 | The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie] |
| 21964 | Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte] |
| 21968 | Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte] |
| 4254 | Externalist accounts of knowledge do not require the traditional sort of justification [Kornblith] |
| 21965 | Spinoza could not actually believe his determinism, because living requires free will [Fichte] |