22 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
15127 | A categorical basis could hardly explain a disposition if it had no powers of its own [Hawthorne] |
15123 | Is the causal profile of a property its essence? [Hawthorne] |
15124 | If properties are more than their powers, we could have two properties with the same power [Hawthorne] |
15122 | Could two different properties have the same causal profile? [Hawthorne] |
15128 | We can treat the structure/form of the world differently from the nodes/matter of the world [Hawthorne] |
15121 | An individual essence is a necessary and sufficient profile for a thing [Hawthorne] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
18033 | The meaning of a representation is its role in thought, perception or decisions [Block] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
15126 | Maybe scientific causation is just generalisation about the patterns [Hawthorne] |
15125 | We only know the mathematical laws, but not much else [Hawthorne] |