Combining Texts

All the ideas for 'works', 'Letter to Clerk Maxwell' and 'On the Happy Life'

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18 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise man is not subservient to anything [Seneca]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte]
2. Reason / A. Nature of Reason / 7. Status of Reason
For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte believed in things-in-themselves [Fichte, by Moore,AW]
We can deduce experience from self-consciousness, without the thing-in-itself [Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie]
Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte]
Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte]
16. Persons / F. Free Will / 4. For Free Will
Spinoza could not actually believe his determinism, because living requires free will [Fichte]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The supreme good is harmony of spirit [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
If wealth was a good, it would make men good [Seneca]
Why does your wife wear in her ears the income of a wealthy house? [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Unfortunately the majority do not tend to favour what is best [Seneca]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
By 'force' I mean the sources of all actions - sometimes called 'powers' by their outcomes [Breheny]