Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'The Common-Sense View of Reality' and 'The Mozi'

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23 ideas

1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
Metaphysics is hopeless with its present epistemology; common-sense realism is needed [Colvin]
2. Reason / A. Nature of Reason / 5. Objectivity
Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
7. Existence / D. Theories of Reality / 2. Realism
We can only distinguish self from non-self if there is an inflexible external reality [Colvin]
Common-sense realism rests on our interests and practical life [Colvin]
7. Existence / D. Theories of Reality / 4. Anti-realism
Arguments that objects are unknowable or non-existent assume the knower's existence [Colvin]
If objects are doubted because their appearances change, that presupposes one object [Colvin]
The idea that everything is relations is contradictory; relations are part of the concept of things [Colvin]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Mohists desire wealth, population and social order as the best consequences [Mozi, by Norden]
23. Ethics / B. Contract Ethics / 2. Golden Rule
If people regarded other states as they did their own, they would never attack them [Mozi]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Mozi condemns partiality, which is the cause of all the great harms in the world [Mozi]
Those who are against impartiality still prefer impartial protectors [Mozi]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]