Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'Mathematical Logic (revised)' and 'Intro to Positive Philosophy'

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28 ideas

1. Philosophy / B. History of Ideas / 1. History of Ideas
12105 Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte]
12104 All ideas must be understood historically [Comte]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
12112 Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte]
1. Philosophy / G. Scientific Philosophy / 2. Positivism
12106 Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte]
12111 Positivism is the final state of human intelligence [Comte]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
12114 Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte]
12116 Only positivist philosophy can terminate modern social crises [Comte]
2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
12221 'Corner quotes' (quasi-quotation) designate 'whatever these terms designate' [Quine]
5. Theory of Logic / F. Referring in Logic / 1. Naming / f. Names eliminated
19321 We might do without names, by converting them into predicates [Quine, by Kirkham]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
12108 All real knowledge rests on observed facts [Comte]
14. Science / A. Basis of Science / 1. Observation
12109 We must observe in order to form theories, but connected observations need prior theories [Comte]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
12107 Positivism explains facts by connecting particular phenomena with general facts [Comte]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
12115 Introspection is pure illusion; we can obviously observe everything except ourselves [Comte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
26. Natural Theory / C. Causation / 7. Eliminating causation
12113 The search for first or final causes is futile [Comte]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
12110 We can never know origins, purposes or inner natures [Comte]