Combining Texts

All the ideas for 'works', 'After Virtue: a Study in Moral Theory' and 'Causation and Supervenience'

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39 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre]
1. Philosophy / B. History of Ideas / 6. Twentieth Century Thought
Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre]
14. Science / A. Basis of Science / 4. Prediction
Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre]
14. Science / B. Scientific Theories / 1. Scientific Theory
Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only make decisions if I see myself as part of a story [MacIntyre]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre]
19. Language / A. Nature of Meaning / 6. Meaning as Use
Study the use of words, not their origins [Herder]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The good life for man is the life spent seeking the good life for man [MacIntyre]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We still have the appearance and language of morality, but we no longer understand it [MacIntyre]
Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre]
Moral judgements now are anachronisms from a theistic age [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre]
The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre]
Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre]
Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
We cannot attain all the ideals of every culture, so there cannot be a perfect life [Herder, by Berlin]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Maybe we can only understand rules if we first understand the virtues [MacIntyre]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Characters are the masks worn by moral philosophies [MacIntyre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
If morality just is emotion, there are no external criteria for judging emotions [MacIntyre]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
There are no natural or human rights, and belief in them is nonsense [MacIntyre]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Herder invented the idea of being rooted in (or cut off from) a home or a group [Herder, by Berlin]
26. Natural Theory / C. Causation / 2. Types of cause
Causation is either direct realism, Humean reduction, non-Humean reduction or theoretical realism [Tooley]
Causation distinctions: reductionism/realism; Humean/non-Humean states; observable/non-observable [Tooley]
26. Natural Theory / C. Causation / 5. Direction of causation
We can only reduce the direction of causation to the direction of time if we are realist about the latter [Tooley]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
Causation is directly observable in pressure on one's body, and in willed action [Tooley]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
Probabilist laws are compatible with effects always or never happening [Tooley]
The actual cause may not be the most efficacious one [Tooley]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
In counterfactual worlds there are laws with no instances, so laws aren't supervenient on actuality [Tooley]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Explaining causation in terms of laws can't explain the direction of causation [Tooley]
Causation is a concept of a relation the same in all worlds, so it can't be a physical process [Tooley]
28. God / A. Divine Nature / 4. Divine Contradictions
If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre]