Combining Texts

All the ideas for 'Tropes', 'Ordinary Objects' and '64: Gryllus - on Rationality in Animals'

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28 ideas

3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Maybe analytic truths do not require truth-makers, as they place no demands on the world [Thomasson]
5. Theory of Logic / B. Logical Consequence / 6. Entailment
Analytical entailments arise from combinations of meanings and inference rules [Thomasson]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Existence might require playing a role in explanation, or in a causal story, or being composed in some way [Thomasson]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Rival ontological claims can both be true, if there are analytic relationships between them [Thomasson]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
Theories do not avoid commitment to entities by avoiding certain terms or concepts [Thomasson]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Individuals consist of 'compresent' tropes [Bacon,John]
A trope is a bit of a property or relation (not an exemplification or a quality) [Bacon,John]
Trope theory is ontologically parsimonious, with possibly only one-category [Bacon,John]
9. Objects / A. Existence of Objects / 1. Physical Objects
Ordinary objects may be not indispensable, but they are nearly unavoidable [Thomasson]
The simple existence conditions for objects are established by our practices, and are met [Thomasson]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
It is analytic that if simples are arranged chair-wise, then there is a chair [Thomasson, by Hofweber]
Eliminativists haven't found existence conditions for chairs, beyond those of the word 'chair' [Thomasson]
Ordinary objects are rejected, to avoid contradictions, or for greater economy in thought [Thomasson]
To individuate people we need conventions, but conventions are made up by people [Thomasson]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
Wherever an object exists, there are intrinsic properties instantiating every modal profile [Thomasson]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If the statue and the lump are two objects, they require separate properties, so we could add their masses [Thomasson]
Given the similarity of statue and lump, what could possibly ground their modal properties? [Thomasson]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Identity claims between objects are only well-formed if the categories are specified [Thomasson]
Identical entities must be of the same category, and meet the criteria for the category [Thomasson]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
Modal Conventionalism says modality is analytic, not intrinsic to the world, and linguistic [Thomasson]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Maybe possible worlds are just sets of possible tropes [Bacon,John]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
A chief task of philosophy is making reflective sense of our common sense worldview [Thomasson]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
How can causal theories of reference handle nonexistence claims? [Thomasson]
Pure causal theories of reference have the 'qua problem', of what sort of things is being referred to [Thomasson]
19. Language / E. Analyticity / 1. Analytic Propositions
Analyticity is revealed through redundancy, as in 'He bought a house and a building' [Thomasson]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Being manly and brave is the result of convention, not of human nature [Plutarch]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Animals have not been led into homosexuality, because they value pleasure very little [Plutarch]