Combining Texts

All the ideas for 'Tropes', 'The DhammaPada' and 'Letters to Oldenburg'

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15 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Our life is the creation of our mind [Anon (Dham)]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Individuals consist of 'compresent' tropes [Bacon,John]
A trope is a bit of a property or relation (not an exemplification or a quality) [Bacon,John]
Trope theory is ontologically parsimonious, with possibly only one-category [Bacon,John]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Maybe possible worlds are just sets of possible tropes [Bacon,John]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
The world is just the illusion of an appearance [Anon (Dham)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
Whether nature is beautiful or orderly is entirely in relation to human imagination [Spinoza]
22. Metaethics / B. Value / 2. Values / g. Love
Hate is conquered by love [Anon (Dham)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)]
The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)]
28. God / A. Divine Nature / 3. Divine Perfections
God is a being with infinite attributes, each of them infinite or perfect [Spinoza]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
Trying to prove God's existence through miracles is proving the obscure by the more obscure [Spinoza]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)]