Combining Texts

All the ideas for 'Tropes', 'fragments/reports' and 'An Outline of Philosophy'

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14 ideas

8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
10467 Individuals consist of 'compresent' tropes [Bacon,John]
10464 A trope is a bit of a property or relation (not an exemplification or a quality) [Bacon,John]
10465 Trope theory is ontologically parsimonious, with possibly only one-category [Bacon,John]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
10466 Maybe possible worlds are just sets of possible tropes [Bacon,John]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
21740 I doubt whether ethics is part of philosophy [Russell]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
21741 'You ought to do p' primarily has emotional content, expressing approval [Russell]
22. Metaethics / B. Value / 2. Values / g. Love
21746 Unlike hate, all desires can be satisfied by love [Russell]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
21747 Goodness is a combination of love and knowledge [Russell]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
5996 Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
21743 In wartime, happiness is hating the enemy, because it gives the war a purpose [Russell]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
21742 Originally virtue was obedience, to gods, government, or custom [Russell]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
21745 Act so as to produce harmonious rather than discordant desires [Russell]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
21744 Legally curbing people's desires is inferior to improving their desires [Russell]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
22891 We could be aware of time if senses briefly vibrated, extending their experience of movement [Russell, by Bardon]