17 ideas
| 9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
| 14620 | Theories in logic are sentences closed under consequence, but in truth discussions theories have axioms [Fine,K] |
| 10467 | Individuals consist of 'compresent' tropes [Bacon,John] |
| 10464 | A trope is a bit of a property or relation (not an exemplification or a quality) [Bacon,John] |
| 10465 | Trope theory is ontologically parsimonious, with possibly only one-category [Bacon,John] |
| 14530 | The role of semantic necessity in semantics is like metaphysical necessity in metaphysics [Fine,K, by Hale/Hoffmann,A] |
| 10466 | Maybe possible worlds are just sets of possible tropes [Bacon,John] |
| 9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
| 9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
| 14618 | Semantics is either an assignment of semantic values, or a theory of truth [Fine,K] |
| 14621 | Semantics is a body of semantic requirements, not semantic truths or assigned values [Fine,K] |
| 14622 | Referential semantics (unlike Fregeanism) allows objects themselves in to semantic requirements [Fine,K] |
| 14619 | The Quinean doubt: are semantics and facts separate, and do analytic sentences have no factual part? [Fine,K] |
| 9278 | Nowadays we identify the free life with the good life [Gray] |
| 9280 | Over forty percent of the Earth's living tissue is human [Gray] |
| 9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
| 9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |