17 ideas
| 4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
| 19125 | If we define truth, we can eliminate it [Halbach/Leigh] |
| 19128 | If a language cannot name all objects, then satisfaction must be used, instead of unary truth [Halbach/Leigh] |
| 19120 | Semantic theories need a powerful metalanguage, typically including set theory [Halbach/Leigh] |
| 19127 | The T-sentences are deductively weak, and also not deductively conservative [Halbach/Leigh] |
| 19124 | A natural theory of truth plays the role of reflection principles, establishing arithmetic's soundness [Halbach/Leigh] |
| 19126 | If deflationary truth is not explanatory, truth axioms should be 'conservative', proving nothing new [Halbach/Leigh] |
| 19129 | The FS axioms use classical logical, but are not fully consistent [Halbach/Leigh] |
| 19130 | KF is formulated in classical logic, but describes non-classical truth, which allows truth-value gluts [Halbach/Leigh] |
| 19121 | We can reduce properties to true formulas [Halbach/Leigh] |
| 19122 | Nominalists can reduce theories of properties or sets to harmless axiomatic truth theories [Halbach/Leigh] |
| 4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
| 4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
| 4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
| 21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
| 4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |
| 14409 | I am a presentist, and all language and common sense supports my view [Bigelow] |