20 ideas
13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
16678 | Without magnitude a thing would retain its parts, but they would have no location [Buridan] |
13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
13930 | Persistence makes change and its products intelligible [Haslanger] |
13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
16793 | A thing is (less properly) the same over time if each part is succeeded by another [Buridan] |
2526 | Philosophers regularly confuse failures of imagination with insights into necessity [Dennett] |
2523 | That every mammal has a mother is a secure reality, but without foundations [Dennett] |
16577 | Induction is not demonstration, because not all of the instances can be observed [Buridan] |
16576 | Science is based on induction, for general truths about fire, rhubarb and magnets [Buridan] |
13929 | Natural explanations give the causal interconnections [Haslanger] |
13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
2528 | Does consciousness need the concept of consciousness? [Dennett] |
2525 | Maybe language is crucial to consciousness [Dennett] |
2527 | Unconscious intentionality is the foundation of the mind [Dennett] |
2530 | Could a robot be made conscious just by software? [Dennett] |
2524 | A language of thought doesn't explain content [Dennett] |
2529 | Maybe there can be non-conscious concepts (e.g. in bees) [Dennett] |