Combining Texts

All the ideas for 'Reason, Emotions and Good Life', 'Aesthetics' and 'Ontology and Mathematical Truth'

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13 ideas

4. Formal Logic / F. Set Theory ST / 1. Set Theory
9967 'Impure' sets have a concrete member, while 'pure' (abstract) sets do not [Jubien]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
9968 A model is 'fundamental' if it contains only concrete entities [Jubien]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / d. Natural numbers
9965 There couldn't just be one number, such as 17 [Jubien]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
9966 The subject-matter of (pure) mathematics is abstract structure [Jubien]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
9963 If we all intuited mathematical objects, platonism would be agreed [Jubien]
9962 How can pure abstract entities give models to serve as interpretations? [Jubien]
9964 Since mathematical objects are essentially relational, they can't be picked out on their own [Jubien]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
9969 The empty set is the purest abstract object [Jubien]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
4316 Either all action is rational, or reason dominates, or reason is only concerned with means [Cottingham]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
8108 Aesthetics presupposes a distinctive sort of experience, and a unified essence for art [Gardner]
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
8112 Art works originate in the artist's mind, and appreciation is re-creating this mental object [Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
8111 Aesthetic objectivists must explain pleasure being essential, but not in the object [Gardner]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
8109 Aesthetic judgements necessarily require first-hand experience, unlike moral judgements [Gardner]