43 ideas
6123 | Empirical investigation can't discover if holes exist, or if two things share a colour [Merricks] |
6143 | Prolonged events don't seem to endure or exist at any particular time [Merricks] |
6135 | A crumbling statue can't become vague, because vagueness is incoherent [Merricks] |
6145 | Intrinsic properties are those an object still has even if only that object exists [Merricks] |
6124 | I say that most of the objects of folk ontology do not exist [Merricks] |
6134 | Is swimming pool water an object, composed of its mass or parts? [Merricks] |
6125 | We can eliminate objects without a commitment to simples [Merricks] |
14229 | Merricks agrees that there are no composite objects, but offers a different semantics [Merricks, by Liggins] |
6142 | The 'folk' way of carving up the world is not intrinsically better than quite arbitrary ways [Merricks] |
14472 | If atoms 'arranged baseballwise' break a window, that analytically entails that a baseball did it [Merricks, by Thomasson] |
14469 | Overdetermination: the atoms do all the causing, so the baseball causes no breakage [Merricks] |
6137 | Clay does not 'constitute' a statue, as they have different persistence conditions (flaking, squashing) [Merricks] |
6127 | 'Unrestricted composition' says any two things can make up a third thing [Merricks] |
6131 | Composition as identity is false, as identity is never between a single thing and many things [Merricks] |
6132 | Composition as identity is false, as it implies that things never change their parts [Merricks] |
6141 | There is no visible difference between statues, and atoms arranged statuewise [Merricks] |
6130 | 'Composition' says things are their parts; 'constitution' says a whole substance is an object [Merricks] |
6138 | It seems wrong that constitution entails that two objects are wholly co-located [Merricks] |
6128 | Objects decompose (it seems) into non-overlapping parts that fill its whole region [Merricks] |
6136 | Eliminativism about objects gives the best understanding of the Sorites paradox [Merricks] |
6133 | If my counterpart is happy, that is irrelevant to whether I 'could' have been happy [Merricks] |
6150 | The 'warrant' for a belief is what turns a true belief into knowledge [Merricks] |
6144 | You hold a child in your arms, so it is not mental substance, or mental state, or software [Merricks] |
6140 | Maybe the word 'I' can only refer to persons [Merricks] |
6149 | Free will and determinism are incompatible, since determinism destroys human choice [Merricks] |
6148 | Human organisms can exercise downward causation [Merricks] |
6146 | Before Creation it is assumed that God still had many many mental properties [Merricks] |
6147 | The hypothesis of solipsism doesn't seem to be made incoherent by the nature of mental properties [Merricks] |
4316 | Either all action is rational, or reason dominates, or reason is only concerned with means [Cottingham] |
23110 | Human injustice is not a permanent feature of communities [Rawls] |
15676 | Rawls defends the priority of right over good [Rawls, by Finlayson] |
4123 | A fair arrangement is one that parties can agree to without knowing how it will benefit them personally [Rawls, by Williams,B] |
3279 | Utilitarianism inappropriately scales up the individual willingness to make sacrifices [Rawls, by Nagel] |
3280 | Why does the rational agreement of the 'Original Position' in Rawls make it right? [Nagel on Rawls] |
20552 | The original position models the idea that citizens start as free and equal [Rawls, by Swift] |
18636 | Choose justice principles in ignorance of your own social situation [Rawls] |
18631 | All desirable social features should be equal, unless inequality favours the disadvantaged [Rawls] |
20538 | Utilitarians lump persons together; Rawls somewhat separates them; Nozick wholly separates them [Swift on Rawls] |
9277 | Rawls's account of justice relies on conventional fairness, avoiding all moral controversy [Gray on Rawls] |
20527 | Liberty Principle: everyone has an equal right to liberties, if compatible with others' liberties [Rawls] |
21018 | The social contract has problems with future generations, national boundaries, disabilities and animals [Rawls, by Nussbaum] |
21041 | Justice concerns not natural distributions, or our born location, but what we do about them [Rawls] |
23583 | If an aggression is unjust, the constraints on how it is fought are much stricter [Rawls] |