Combining Texts

All the ideas for 'The Middle Works (15 vols, ed Boydston)', 'Process and Reality' and 'Dialogue on human freedom and origin of evil'

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15 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
European philosophy consists of a series of footnotes to Plato [Whitehead]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
With 'extensive connection', boundary elements are not included in domains [Whitehead, by Varzi]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Circles must be bounded, so cannot be infinite [Leibniz]
7. Existence / B. Change in Existence / 2. Processes
In Whitehead 'processes' consist of events beginning and ending [Whitehead, by Simons]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
The value and truth of knowledge are measured by success in activity [Dewey]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
Habits constitute the self [Dewey]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Sloth's Syllogism: either it can't happen, or it is inevitable without my effort [Leibniz]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The good people are those who improve; the bad are those who deteriorate [Dewey]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is the development of human nature when it shares in the running of communal activities [Dewey]
Democracy is not just a form of government; it is a mode of shared living [Dewey]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Individuality is only developed within groups [Dewey]
26. Natural Theory / C. Causation / 1. Causation
Whitehead held that perception was a necessary feature of all causation [Whitehead, by Harré/Madden]
27. Natural Reality / C. Space / 3. Points in Space
Whitehead replaced points with extended regions [Whitehead, by Quine]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Evil is a negation of good, which arises from non-being [Leibniz]
God only made sin possible because a much greater good can be derived from it [Leibniz]