Combining Texts

All the ideas for 'The Middle Works (15 vols, ed Boydston)', 'Epistemology: contemporary introduction' and 'Cartesian Meditations'

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35 ideas

7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol]
10. Modality / A. Necessity / 7. Natural Necessity
Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
The value and truth of knowledge are measured by success in activity [Dewey]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Beliefs are based on perception, memory, introspection or reason [Audi,R]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
Could you have a single belief on its own? [Audi,R]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
We can make certain of what we know, so knowing does not entail certainty [Audi,R]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R]
If you gradually remove a book's sensory properties, what is left at the end? [Audi,R]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
The concepts needed for a priori thought may come from experience [Audi,R]
Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R]
12. Knowledge Sources / B. Perception / 3. Representation
To see something as a field, I obviously need the concept of a field [Audi,R]
How could I see a field and believe nothing regarding it? [Audi,R]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Sense data imply representative realism, possibly only representing primary qualities [Audi,R]
Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R]
12. Knowledge Sources / B. Perception / 5. Interpretation
Perception is first simple, then objectual (with concepts) and then propositional [Audi,R]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
The principles of justification have to be a priori [Audi,R]
Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
To remember something is to know it [Audi,R]
I might remember someone I can't recall or image, by recognising them on meeting [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Internalism about justification implies that there is a right to believe something [Audi,R]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
Maths may be consistent with observations, but not coherent [Audi,R]
It is very hard to show how much coherence is needed for justification [Audi,R]
A consistent madman could have a very coherent belief system [Audi,R]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Consistent accurate prediction looks like knowledge without justified belief [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
A reliability theory of knowledge seems to involve truth as correspondence [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
Habits constitute the self [Dewey]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol]
16. Persons / C. Self-Awareness / 4. Errors in Introspection
We can be ignorant about ourselves, for example, our desires and motives [Audi,R]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The good people are those who improve; the bad are those who deteriorate [Dewey]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is the development of human nature when it shares in the running of communal activities [Dewey]
Democracy is not just a form of government; it is a mode of shared living [Dewey]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Individuality is only developed within groups [Dewey]