19 ideas
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
12729 | The cause of a change is not the real influence, but whatever gives a reason for the change [Leibniz] |
23514 | The cerbellum has a huge number of neurons, but little involvement in consciousness [Seth] |
23513 | Single neurons can carry out complex functions [Seth] |
23516 | Maybe a system is conscious if the whole generates more information than its parts [Seth] |
23519 | The self is embodied, perspectival, volitional, narrative and social [Seth, by PG] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
23518 | Modern AI is mostly machine-based pattern recognition [Seth] |
23517 | Volition is felt as doing what you want, with possible alternatives, and a source from within [Seth] |
23515 | Human exceptionalism plagues biology, and most other human thinking [Seth] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |