Combining Texts

All the ideas for 'works', 'Being You' and 'Truth-making and Correspondence'

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30 ideas

3. Truth / A. Truth Problems / 2. Defining Truth
If truths are just identical with facts, then truths will make themselves true [David]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
Examples show that truth-making is just non-symmetric, not asymmetric [David]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
It is assumed that a proposition is necessarily true if its truth-maker exists [David]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
Two different propositions can have the same fact as truth-maker [David]
3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
What matters is truth-making (not truth-makers) [David]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Correspondence is symmetric, while truth-making is taken to be asymmetric [David]
Correspondence is an over-ambitious attempt to explain truth-making [David]
Correspondence theorists see facts as the only truth-makers [David]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Correspondence theory likes ideal languages, that reveal the structure of propositions [David]
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
What makes a disjunction true is simpler than the disjunctive fact it names [David]
One proposition can be made true by many different facts [David]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
A reflexive relation entails that the relation can't be asymmetric [David]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
15. Nature of Minds / A. Nature of Mind / 8. Brain
The cerbellum has a huge number of neurons, but little involvement in consciousness [Seth]
Single neurons can carry out complex functions [Seth]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Maybe a system is conscious if the whole generates more information than its parts [Seth]
16. Persons / C. Self-Awareness / 2. Knowing the Self
The self is embodied, perspectival, volitional, narrative and social [Seth, by PG]
16. Persons / F. Free Will / 2. Sources of Free Will
The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
Modern AI is mostly machine-based pattern recognition [Seth]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Volition is felt as doing what you want, with possible alternatives, and a source from within [Seth]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Human exceptionalism plagues biology, and most other human thinking [Seth]
28. God / A. Divine Nature / 2. Divine Nature
The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]