20 ideas
23445 | Naïve set theory says any formula defines a set, and coextensive sets are identical [Linnebo] |
23447 | In classical semantics singular terms refer, and quantifiers range over domains [Linnebo] |
23443 | The axioms of group theory are not assertions, but a definition of a structure [Linnebo] |
23444 | To investigate axiomatic theories, mathematics needs its own foundational axioms [Linnebo] |
23446 | You can't prove consistency using a weaker theory, but you can use a consistent theory [Linnebo] |
23448 | Mathematics is the study of all possible patterns, and is thus bound to describe the world [Linnebo] |
23441 | Logical truth is true in all models, so mathematical objects can't be purely logical [Linnebo] |
23442 | Game Formalism has no semantics, and Term Formalism reduces the semantics [Linnebo] |
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
7628 | Broad rejects the inferential component of the representative theory [Broad, by Maund] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |