Combining Texts

All the ideas for 'Ordinatio', 'Letters' and 'Varieties of Ontological Dependence'

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20 ideas

2. Reason / D. Definition / 4. Real Definition
17311 Real definitions don't just single out a thing; they must also explain its essence [Koslicki]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
17312 It is more explanatory if you show how a number is constructed from basic entities and relations [Koslicki]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
17314 The relata of grounding are propositions or facts, but for dependence it is objects and their features [Koslicki]
8. Modes of Existence / B. Properties / 1. Nature of Properties
16648 Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
15386 If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio]
15387 If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
16632 We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
13094 The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
16770 It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10919 What prevents a stone from being divided into parts which are still the stone? [Duns Scotus]
9. Objects / D. Essence of Objects / 2. Types of Essence
17313 Modern views want essences just to individuate things across worlds and times [Koslicki]
9. Objects / D. Essence of Objects / 4. Essence as Definition
17309 For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki]
17315 We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16768 Two things are different if something is true of one and not of the other [Duns Scotus]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
17317 A good explanation captures the real-world dependence among the phenomena [Koslicki]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
17316 We can abstract to a dependent entity by blocking out features of its bearer [Koslicki]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
4581 Virtues and vices are like secondary qualities in perception, found in observers, not objects [Hume]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
4580 All virtues benefit either the public, or the individual who possesses them [Hume]
26. Natural Theory / C. Causation / 3. Final causes
4579 The idea of a final cause is very uncertain and unphilosophical [Hume]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
20705 That events could be uncaused is absurd; I only say intuition and demonstration don't show this [Hume]