38 ideas
21474 | Metaphysics studies the inexplicable ends of explanation [Schopenhauer] |
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
12741 | If experience is just a dream, it is still real enough if critical reason is never deceived [Leibniz] |
12740 | The strongest criterion that phenomena show reality is success in prediction [Leibniz] |
21470 | For me the objective thing-in-itself is the will [Schopenhauer] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
21479 | Knowledge is not power! Ignorant people possess supreme authority [Schopenhauer] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
21476 | A priori propositions are those we could never be seriously motivated to challenge [Schopenhauer] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
12721 | Light, heat and colour are apparent qualities, and so are motion, figure and extension [Leibniz] |
21473 | All knowledge and explanation rests on the inexplicable [Schopenhauer] |
21478 | Half our thinking is unconscious, and we reach conclusions while unaware of premises [Schopenhauer] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
21477 | We don't control our own thinking [Schopenhauer] |
21475 | All of our concepts are borrowed from perceptual knowledge [Schopenhauer] |
21372 | Aesthetics concerns how we can take pleasure in an object, with no reference to the will [Schopenhauer] |
21488 | The beautiful is a perception of Plato's Forms, which eliminates the will [Schopenhauer] |
21483 | Man is essentially a dreadful wild animal [Schopenhauer] |
21466 | Pleasure is weaker, and pain stronger, than we expect [Schopenhauer] |
21484 | A man's character can be learned from a single characteristic action [Schopenhauer] |
21482 | The five Chinese virtues: pity, justice, politeness, wisdom, honesty [Schopenhauer] |
21481 | Buddhists wisely start with the cardinal vices [Schopenhauer] |
21480 | Boredom is only felt by those clever enough to need activity [Schopenhauer] |
21469 | Human life is a mistake, shown by boredom, which is direct awareness of the fact [Schopenhauer] |
21485 | The state only exists to defend citizens, from exterior threats, and from one another [Schopenhauer] |
21486 | Poverty and slavery are virtually two words for the same thing [Schopenhauer] |
21487 | The freedom of the press to sell poison outweighs its usefulness [Schopenhauer] |
21471 | If suicide was quick and easy, most people would have done it by now [Schopenhauer] |
21467 | Would humanity still exist if sex wasn't both desired and pleasurable? [Schopenhauer] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |
21472 | Only religion introduces serious issues to uneducated people [Schopenhauer] |
21468 | The Creator created the possibilities for worlds, so should have made a better one than this possible [Schopenhauer] |