24 ideas
13886 | Later Frege held that definitions must fix a function's value for every possible argument [Frege, by Wright,C] |
9845 | We can't define a word by defining an expression containing it, as the remaining parts are a problem [Frege] |
10019 | Only what is logically complex can be defined; what is simple must be pointed to [Frege] |
9886 | Cardinals say how many, and reals give measurements compared to a unit quantity [Frege] |
9889 | Real numbers are ratios of quantities [Frege, by Dummett] |
10553 | A number is a class of classes of the same cardinality [Frege, by Dummett] |
10020 | Frege's biggest error is in not accounting for the senses of number terms [Hodes on Frege] |
9887 | Formalism misunderstands applications, metatheory, and infinity [Frege, by Dummett] |
8751 | Only applicability raises arithmetic from a game to a science [Frege] |
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
9891 | The first demand of logic is of a sharp boundary [Frege] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
6457 | Sensations are mental, but sense-data could be mind-independent [Vesey] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
9890 | The modern account of real numbers detaches a ratio from its geometrical origins [Frege] |
11846 | If we abstract the difference between two houses, they don't become the same house [Frege] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |