Combining Texts

All the ideas for 'works', 'Basic Problems of Phenomenology' and 'The Nature of Mathematics'

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21 ideas

1. Philosophy / G. Scientific Philosophy / 3. Scientism
14782 Philosophy is an experimental science, resting on common experience [Peirce]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
14787 Self-contradiction doesn't reveal impossibility; it is inductive impossibility which reveals self-contradiction [Peirce]
5. Theory of Logic / C. Ontology of Logic / 2. Platonism in Logic
15571 The idea of an atemporal realm of validity is as implausible as medieval theology [Heidegger]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
14783 Logic, unlike mathematics, is not hypothetical; it asserts categorical ends from hypothetical means [Peirce]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
14788 Mathematics is close to logic, but is even more abstract [Peirce]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
10. Modality / B. Possibility / 1. Possibility
14786 Some logical possibility concerns single propositions, but there is also compatibility between propositions [Peirce]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
14789 Experience is indeed our only source of knowledge, provided we include inner experience [Peirce]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
14785 The world is one of experience, but experiences are always located among our ideas [Peirce]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
14784 Ethics is the science of aims [Peirce]
23. Ethics / F. Existentialism / 6. Authentic Self
15581 Dasein is always only that which it has chosen to be [Heidegger]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]