31 ideas
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
1350 | Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid] |
21322 | We treat slowly changing things as identical for the sake of economy in language [Reid] |
21320 | Identity is familiar to common sense, but very hard to define [Reid] |
1367 | Identity can only be affirmed of things which have a continued existence [Reid] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
23644 | Without memory we could have no concept of duration [Reid] |
23643 | We all trust our distinct memories (but not our distinct imaginings) [Reid] |
1356 | A person is a unity, and doesn't come in degrees [Reid] |
1359 | Personal identity is the basis of all rights, obligations and responsibility [Reid] |
21319 | I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid] |
21323 | The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid] |
21321 | Memory reveals my past identity - but so does testimony of other witnesses [Reid] |
21325 | Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid] |
21324 | If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid] |
21327 | If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid] |
1366 | If consciousness is personal identity, it is continually changing [Reid] |
1352 | Thoughts change continually, but the self doesn't [Reid] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
20034 | Intentions must be mutually consistent, affirm appropriate means, and fit the agent's beliefs [Bratman, by Wilson/Schpall] |
20033 | Intentions are normative, requiring commitment and further plans [Bratman, by Wilson/Schpall] |
20026 | Intention is either the aim of an action, or a long-term constraint on what we can do [Bratman, by Wilson/Schpall] |
20032 | Bratman rejected reducing intentions to belief-desire, because they motivate, and have their own standards [Bratman, by Wilson/Schpall] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |