Combining Texts

All the ideas for 'works', 'A Defense of Presentism' and 'Ideas, Qualities and Corpuscles'

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30 ideas

1. Philosophy / G. Scientific Philosophy / 3. Scientism
People who use science to make philosophical points don't realise how philosophical science is [Markosian]
3. Truth / B. Truthmakers / 9. Making Past Truths
Presentism has the problem that if Socrates ceases to exist, so do propositions about him [Markosian]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
If the substantial form of brass implies its stability, how can it melt and remain brass? [Alexander,P]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
The peripatetics treated forms and real qualities as independent of matter, and non-material [Alexander,P]
9. Objects / D. Essence of Objects / 2. Types of Essence
Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds must be abstract, because two qualitatively identical worlds are just one world [Markosian]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Can the qualities of a body be split into two groups, where the smaller explains the larger? [Alexander,P]
16. Persons / F. Free Will / 2. Sources of Free Will
The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
'Grabby' truth conditions first select their object, unlike 'searchy' truth conditions [Markosian]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Science has been partly motivated by the belief that the universe is run by God's laws [Alexander,P]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Alchemists tried to separate out essences, which influenced later chemistry [Alexander,P]
27. Natural Reality / C. Space / 4. Substantival Space
Absolute space either provides locations, or exists but lacks 'marks' for locations [Alexander,P]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
Presentism is the view that only present objects exist [Markosian]
Presentism says if objects don't exist now, we can't have attitudes to them or relations with them [Markosian]
Presentism seems to entail that we cannot talk about other times [Markosian]
Serious Presentism says things must exist to have relations and properties; Unrestricted version denies this [Markosian]
Maybe Presentists can refer to the haecceity of a thing, after the thing itself disappears [Markosian]
Maybe Presentists can paraphrase singular propositions about the past [Markosian]
Special Relativity denies the absolute present which Presentism needs [Markosian]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
Objects in the past, like Socrates, are more like imaginary objects than like remote spatial objects [Markosian]
People are mistaken when they think 'Socrates was a philosopher' says something [Markosian]
28. God / A. Divine Nature / 2. Divine Nature
The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]