22 ideas
8074 | There is a five shilling fine for each point of divergence from the thinking of Aristotle [Oxford Univ 1350] |
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
12184 | Logical necessity overrules all other necessities [McFetridge] |
15083 | The fundamental case of logical necessity is the valid conclusion of an inference [McFetridge, by Hale] |
15084 | In the McFetridge view, logical necessity means a consequent must be true if the antecedent is [McFetridge, by Hale] |
12180 | Logical necessity requires that a valid argument be necessary [McFetridge] |
12181 | Traditionally, logical necessity is the strongest, and entails any other necessities [McFetridge] |
12183 | It is only logical necessity if there is absolutely no sense in which it could be false [McFetridge] |
12192 | The mark of logical necessity is deduction from any suppositions whatever [McFetridge] |
12182 | We assert epistemic possibility without commitment to logical possibility [McFetridge] |
12187 | Objectual modal realists believe in possible worlds; non-objectual ones rest it on the actual world [McFetridge] |
12186 | Modal realists hold that necessities and possibilities are part of the totality of facts [McFetridge] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |